Elfae Tribes: The Peoples of Faerie

Elfae Tribes: The Peoples of Faerie
by The Silver Elves

This book is found here for purchase on Amazon USA
and here on Amazon UK.

     ELFAE TRIBES: The Peoples of Faerie by The Silver Elves is our fourth book  in the series of elf, faerie, fae and otherkin tribes. Our first book is composed strictly of Elf tribes; the second book in the series describes Faerie, Fae and Otherkin tribes; the third book is comprised of Elves, Faerie, Fae, Otherkin, Otherworldly, and miscellaneous assorted fae tribes. Elfae Tribes includes a total of 115 tribes of elves, faerie, fae and otherkin, all of which are newly published and are not found in the first three volumes in this series.  

     In these modern times we now abide, it is most important that the elves, faerie, fae and otherkin have a strong magical narrative of their own in a world that often likes to tell us who we are and who we are not, and mostly quite inaccurately so. It is our hope that in reading the magical narratives contained in Elfae Tribes that you will be inspired, our kindred brothers and sisters, to begin if you have not already done so to create your own narrative or add to what you already remember and intuit.

      You will find as you read through the many narratives in this book that the many tribes of the elfin, faerie, fae, and otherkin are quite varied in their history, spiritual practices, spell crafting, magic, healing abilities and powers, lifestyle, art, ancient ways, governance, love of nature, relationship to mankind, relationship to specific trees and other plants, preferences, symbols and skills.   

     Included in the first part of Elfae Tribes are 41 tribes of elfin folk in the deep forests among the oaks, birch, and oak trees; and some in forests and woodlands along rivers or lakes or near the ocean. Also, in this section there are narratives of forest traveling elves, of elves living on the forest edge, and elves living high in the forested mountains. There are also included some elven tribes in mountain valleys and within mountain caves, as well as some coastal elves and river elves. And included in the second part of the book are 24 tribes of faerie, fae and mixtures of elfae who abide in the desert lands; are travelers or troopers; are of the rivers or live in woodlands near the rivers; are of the deep forests; of the forest lakes; and of the forests near the oceans. Some other tribes are island forest folk; are those traveling through the forests; are of the high mountain areas or mountain valleys; are of the lakes or live near waterfalls or springs; and some are of the ocean caves. And in the third part of the book are tribes of Valkayrie, Leprechauns, Were-wolves, Dragons, Pixies, Phookas, Shapeshifters, Djinn, Fauns, Dwarves, Sprites, Landvaettir or Earth Spirit Fae, Shining Ones, Gnomes and Brownies, Nymphs and Nyms, the Slaugh Folk, Goblins, Will O Wisps, Boggart Folk, Centaurs, Kitsune Changelings, Phoenix Folk, Sylphs, Silkies, and Banshees or Ban Sidhe. 

     We Silver Elves, over the last 30 years or so, have given out over 6,000 elf names in our magical elven language Arvyndase to individuals who requested them. And for years, many of the individuals who requested an elf name would also write to us and say that they felt that they were faerie, fae or other but didn’t know any more about their particular tribe. And for years, we told them that they should trust their imaginations and intuitions. And while that is still very good advice we realized in time that this was not any easy thing to do for many of these kindred of ours who were often newly awakened and needed a bit of guidance upon the path.

     In response to this, we created the Elf, Faerie, and Otherkin Survey (see our The Silver Elves website to participate), as a means of eliciting the information that we needed from these individuals so we might create a narrative for each of them about their own tribe or clan of Elves, Fae or Others that was germane to them and as close as we could get based upon their responses and our own intuition.   

      The magical narratives we created and that compose this book are based upon the memories or intuitions and thus the responses that we were given to the survey (since April 2020) about those of elfin, faerie, fae, otherkin and otherworldly nature. We would like to thank all those who participated in this survey and we truly loved their creative responses. Of course, we used our own imagination and intuition in putting their replies into a consistent whole, which was often a challenge but a challenge we very much enjoyed.

Please enjoy below viewing the Table of Contents and a few tribal narrative excerpts from Elfae Tribes:

Table of Contents for Elfae Tribes: The Peoples of Faerie:

Introduction

The Evolution of the Survey or Questionnaire

The Posting of the Survey

The Survey Responses

The Elfae Tribe Narratives

SECTION ONE. . . Elf Tribes

Chapter 1: The Forest Elves

Chapter 2: The Forest River Elves

Chapter 3: The Forest Mountain Elfin

Chapter 4: The Mountain Valley Elfin

Chapter 5: The Mountain Cave Elves

Chapter 6: The Forest Traveling Elves

Chapter 7: The Forest Ocean Elves

Chapter 8: The Forest Edge Elves

Chapter 9: The Forest Lake Elves

Chapter 10: The Ocean Elves

Chapter 11: Coastal Elves

Chapter 12: The River Elves

Chapter 13: The Traveler Elfin

SECTION TWO . . . Faeries and Fae Tribes

Chapter 14: Desert Fae

Chapter 15: Fae of the Forest

Chapter 16: The Forest Valley Fae

Chapter 17: The Fae Forest Travelers Tribes

Chapter 18: Elfae of the Mountain Forest

Chapter 19: Faerie Tribes of the Ocean

Chapter 20: Island Forest Fae Folk

Chapter 21: The Coastal Forest Elfae Folk

Chapter 22: The Space/ Dimensional Faerie Folk

Chapter 23: Traveler Faerie and Other Elfae Tribes

Chapter 24: The Faeries of the Meadow

Chapter 25: The Lake Dwelling Faeries

SECTION THREE . . . Otherkin

Chapter 26: Valkyrie

Chapter 27: The Werewolves and Shapeshifters

Chapter 28: The Pixies

Chapter 29: The Landvaettir or Earth Spirit Fae

Chapter 30: Tribes of the Gnomes and Brownies

Chapter 31: Nymphs and Nyms

Chapter 32: The Sluagh Folk

Chapter 33: Goblins

Chapter 34: The Dragon Tribes

Chapter 35: The Phooka, Pucca Folk

Chapter 36: Shining Ones

Chapter 37: Leprechauns

Chapter 38: The Fauns

Chapter 39: Will O’Wisps

Chapter 40: Boggart Folk

Chapter 41: The Centaurs

Chapter 42: The Kitsune

Chapter 43: The Changelings

Chapter 44: The Sprites

Chapter 45: The Phoenix Folk

Chapter 46: The Sylphs

Chapter 47: The Silkies

Chapter 48: The Dwarf Folk

Chapter 49: Banshees or Ban Sidhe

Chapter 50: The Djinn

ELFAE TRIBES is found here for purchase on Amazon USA
and here on Amazon UK.

Sample Narratives from Elfae Tribes:
Here for you to enjoy reading are a few examples from the 115 kin type narratives found in Elves, Faeries, Fae and Otherkin Tribes.

Excerpts from Section One: Elf Tribes

     The Ålånyn (pronounced: ah – lahn – nin) band of the Meynmi (me – in – my) tribe are elven folk that can usually be located living near the forest edge, often by a running stream or babbling brook (they love waterfalls, even small ones) and like to be close to a town or city where they can go to barter, trade or get supplies that aren’t available in their forest, as well as to spread their magic and share their creativity among modern folk.

     Socially, the Meynmi peoples don’t seem to have much in the way of government nor do they have any authorities. They have a basic principle of treating all their people with mutual respect and consider all beings to be inherently equals. They live together in peace, often in small groups, pursuing their own creative interests and their chief magics seem to be through the evocation of Grammarye or writing and creating music. Therefore, we might call them Bardic Elves. And this emphasis on music particularly results in them calling thems’elves bands rather than clans. Like many artistic folk, they are often alone or in their small bands intent upon their individual or group creations and come together as a people mostly to perform or share their works.

     While they don’t have a governmental organization, the Meynmi do have an escutcheon that has the figure of the Earth upon a light blue background with a dark blue dragon flying above it. The whole thing is outlined in silver and there is a very faint suggestion of what looks like the yin yang symbol overlaid upon the Earth.

     These elves often have small gardens where they grow cabbage, broccoli, cauliflower, kale, Brussels sprouts, collard greens, Savoy cabbage, and gai lan, kohirabi and other vegetables, which not only provides much of their diet but which they are able to sell or trade at local farmer’s markets to support thems’elves.

     They are also known to be dedicated meditators, practitioners of yoga in its various forms and overall lead an exemplary and healthy lifestyle dedicated toward their own and others enlightenment and evolutionary development. For these elfae do not believe in gods, per se, but rather see the Divine Magic as a potential that lives within each and every being and can be realized through personal efforts to make ours’elves better so we may eventually evolve into the realms of the Shining Ones, who are those elfin folk that came before us and have succeeded in rising to the more elevated and subtle dimensions of Life. In living their lives as they do, they are following the example of the Shining Ones, those exulted elfin beings.

     So, it is that these elves seek to aid Mankind and all folk as best they are able, encouraging them toward better lives, leading by example and empowering all those who put effort toward improving their selves and their lives.

     According to the Meynmi peoples, they originally came to the Earth as spirits from the Pleiades system and they feel a particular association with Alcyone, known scientifically as Eta Tauri or Eta Tau, which is one of the seven sisters of the Pleiades. It is the brightest star in that system and they feel it guides them throughout their lives providing them with magic and energy. This is their lucky star. Their individual elven star.

     While the Meynmi peoples don’t have treasures overall as a people, their individual members do create personal amulets, talismans and other objects of magic that they wear or carry around with them or keep in their homes and gardens radiating love and light into the world.

     Also, their communities are usually filled with music wafting through the air from their own playing, practice and creative efforts. But there are also chimes here and there on the outside of their homes and aeolian harps positioned in many of the trees that surround them. As the Meynmi say, The Music Never Stops.

     The Udyrdyn (pronounced: you – der – den) tribe of the Alanåter (a – lay – nah – tier) nation are sea elves who are closely related to the merfolk of sea and land, which is to say of springs, ponds, lakes and so forth. The Alanåter live on floating islands that they construct that are, like an iceberg, larger beneath the surface than above. There principle devotion is as healers and they use the waters of the ocean in their healing work but they also utilize it in their divinations and vision questing and other magics, to calm or rouse the sea and so forth. Their healing involves their community, of course, but also they seek to heal the oceans and waterways of the world as well. Alas, with the devotion of Mankind toward polluting everything, these sea elf healers certainly have their work cut out for them.

     They avoid Mankind for the most part and in keeping with this they call forth their water witchery to create cloud banks around them that look a good deal like a potential sea storm or hurricane that the ships of Mankind wisely tend to avoid or from which they flee as quickly as they can. However, most of the time, like a hurricane, the center of the storm is quite calm as the Alanåter sea elves go about their business undisturbed by the storm or intrusion by Mankind and those Unseelie folk who often pass among mankind.

     Theirs is a society run on consensus and they come together to discuss all things related to their people overall. Those who may disagree are always able to sail forth in another direction for there is a fleet of small ships that swarm around their floating villages. But since healing is the main avocation of most of their people, they seldom disagree about anything. As the Alanåter say, Life at sea is too pleasant to disagree.

     As we said, they are quite close to the merfolk and if you could see their world you would likely view mermaids lounging on their decks, and selkies and sea sprites and all manner of ocean folk that they enjoy being with hanging around with them. These folk often provide them with various items from the bottom of the sea while the dolphins and porpoises serve as scouts for them, bringing them news from the vast realms of the oceans around the world.

     While the Alanåter peoples believe in gods, as a general principle, and they are surely a polytheistic folk, they do not tend to anthropomorphize these deities. Rather, they view the ocean as a god and all the various rivers and streams, lakes and ponds as being deities of various levels and degrees of power. They consider the sun as being divine, as is the moon and the planets and they see them as all spirit beings in their own right who just happen to not be humanoid in form. The Alanåter’s relationship to these beings, while respectful of their great powers, is really more practical than worshipful. They know the seas have moods, for instance, and they are very watchful and sensitive to these.

     The Alanåter elves have magical treasures but most of these are so powerful that they are kept in a sort of lending library where one has to earn their library card and can check out certain powerful magical items for a delegated period of time. The higher one’s clearance, so to speak, which is to say depending upon the extent of one’s power, one’s maturity and competence with magic, the more powerful the items that one can check out. The librarians are called the Treasure Keepers or sometimes the Keepers of the Sacred Treasures if one wished to be more formal about it, but most of these elfae simply call them The Keepers.

     These sea elves do sometimes get tattoos but these tattoos, like most of their culture, revolves around their healing arts. Sometimes their tattoos are used to heal particular diseases and many are obtained as a means of warding off various illnesses. In that way, their tattoos are the same for them that vaccines would be for the mass of humanity. But there are also tattoos that indicate one’s level of development and power as a healer and one’s specialty, unless one is a general practitioner and even that has its own tattoo.

Excerpts from Section Two: Faeries and Fae Tribes

     The Elilylae (pronounced e – lie – lil [as in lily] – lay) faeries of the Ynmynori (N – men – nor – rye) are traveling folk who journey from one region to another, but generally avoid any large cities and only enter them if absolutely necessary. Sometimes, they may settle for a while in a forest or even desert area, but they seldom stay more than a season or two, the call to wander is strong among them. Or, as we might say in modern times, the wanderlust is strong among them. Go with the lust!

     They recognize the great Faerie Queen, often called Titania, as their monarch, but she doesn’t actually rule over them. They merely call her their queen, but really these faeries are quite s’elf ruled and determine the direct of their lives their own s’elves. And they are, even among thems’elves, a very independent lot.

     The Ynmynori do have a flag, however, which is rather like the Japanese flag, except instead of a red sun on a white background it is a red sun or ball if you will, upon a black field. There are also a number of clans among the Ynmynori, the Elilylae being only one of them and is often known as the wolf clan. There is also a crow/raven clan and a bee clan. The bee folk carry bee hives wherever they journey and when they meet the other tribes they trade their honey for other goods. The Elilylae or wolf clan are often scouts, venturing out in different directions in smaller packs and then returning to join together and share what they have discovered. While the crows and raven clan are collectors of various objects, which they then trade to the others. The wolf clan, for their part, trade in the knowledge they have gained in their explorations. They are often map makers and leave secret faerie symbols (like the Hobos of old and the Romany) that tell others of their kind whether a place is inclined to be kindly or not or point in the right direction to travel to find this, that or the other thing.

     It is said that the Ynmynori originally traveled to the Earth from Aldebaran, which is in the constellation of Taurus, and is a large red fiery ball, and thus some say that their flag represents Aldebaran in the night sky. The name Aldebaran comes from Arabic and means the Follower because it appears to follow the Pleiades cluster around, and it was considered one of the four royal stars by the ancient Persians. The Ynmynori, however, call Aldebaran the Wanderer rather than the Follower and believe it wanders after the great Faerie Queen as she travels on her own peregrinations or Faerie Rade.

     The Ynmynori often wear talismans of crescent moons or pentacles, since they are a very witchy folk and honor all the witch goddesses, especially Hecate, who was said to be the goddess of boundaries, crossroads, witchcraft, and ghosts, or we might say, the ancestors. For they feel that those who have passed over to the other side, into the Twilight, as they say, still abide with them and travel with them and they often experience encounters with specters and other ghostly spirits that guide them in their lives and their journeys.

     In regard to Mankind and the normal folk, the Ynmynori are very kindly and will do what they can to help and enlighten them when and where possible. Still, they tend to keep to thems’elves mostly and will only interact with the normal folk if they are approached for help and advice and will only continue to help them if those who approach them actually seem to heed their counsel, which, let’s face it, is seldom.

     The Ynmynori are also very fond of crystals and minerals of all sorts, and you may find lots of crystals in their various wagons and vehicles, that they use, like Romany, in their travels. It should be noted that their wagons and so forth are often covered in moss, lichens, ivy and sometimes ferns growing in boxes along their sides. Due to this, when they park in a forest they are nearly invisible.

The Fiforae (pronounced: fie – for – ray) clan of the Ranånåli (ray – nah – nah – lie) tribe are lake dwelling faeries, often referred to as the Ladies of the Lake or People of the Lake who spend much of their time in isolation from Mankind and the normal folk around them, and sometimes, because of a tendency toward introversion, a preference to be alone even among their own people. Their lakes and ponds are often surrounded by Hawthorn trees, long known to be sacred to the fae folk, and wild roses as well. Many folk hang ribbons and wishes written on pieces of paper and other gifts for the Fair Folk upon Hawthorn trees, although other trees as used as well. Trees so bedecked are often referred to as Faerie trees.

    The symbol of the Ranånåli faeries is a silver circle. One may see this sometimes on their banners that display a simple silver circle in the midst of a white background. But they also often wear silver bracelets, silver torcs and silver arm bands, and jewelry that features a silver circle upon it. Their Queen is known to wear a silver circlet as a crown with rose colored tourmaline as its head piece. She is sometimes described as the Mistress of Ceremonies. Tourmaline is said to have great healing power as well as the ability to soothe the hearts and souls of those who come in contact with it and their Queen is said to have a very soothing presence and all who meet her feel better for doing so.

     The Ranånåli sometimes call thems’elves the Servants of Arianrhod from Welsh mythology and honor her and her brother Gwydion. The name Arianrhod is said to mean Silver Wheel and thus the silver circle that they are fond up is, at least in part, linked to their devotion to Arianrhod.

     The Ranånåli are said to have in their keeping and care the Bowl of Arianrhod and the Sword of Gwydion, which was named Dyrnwyn. These are, of course, both enchanted objects of great power. While the sword of Gwydion clearly has the power to take life, particularly from those who weave dark sorceries, the bowl of Arianrhod is rumored to contain water that gives life and brings the dead back into the material world, while Arianrhod hers’elf determines their fate in their coming life according to their karma from their previous life and deeds. Therefore, the Ranånåli are sometimes called Those Who Stand Between Life and Death and they are noted for helping those who are in transition between lives (see our book Beyond Death: The Elfin Book of the Dead, Ascending towards the Faerie Realms through Progressive Incarnations). But some of them are also famous for taking care of the young and newly born and guiding them toward positive habits in their early lives.

     In regard to Mankind, the Ranånåli are of a mixed disposition. They don’t like being around Men. Men are so serious about themselves and boring after all. And yet, at the same time, the Ranånåli will send healing energy to certain men or women whom they feel are worthy of their energy. They see this as the only true way to heal Mankind and the world and to guide Mankind back to a path of harmony with Nature both within himself and without, which will bring true healing to the world.

     Besides being healers and quite ardent devotees of the accumulation of knowledge, for learning is very important to these folk, the Ranånåli are naturally, as one might suspect with their preference for living near or on lakes, ponds and other large bodies of water, water witches. They use the latent powers of water and its channeling powers to heighten their own faerie powers, as well as broadcast their own spells afar linking them to the connections that water has in a particular area and throughout the globe.

     One of the most beloved tales told by these faerie folk is of a faerie who gave up her wings in order to save her home and her people. Thus, many of the Ranånåli have also relinquished their wings in order to live in the modern world and carry on their race into the future. They know that their wings still exist in their energetic and light bodies and they also are certain that their wings are now carried as sub-dominant traits in their genetic bodies and someday, when Men are less prejudiced and more enlightened, they will sprout their wings again and flit about the skies like Tinkerbell, who is, by the way, beloved to them and especially to their children, just as Peter Pan, and in modern times Link from the Zelda games, is beloved to most elven folk and our young.

Excerpts from Section Three: Otherkin [and Otherworldly] Tribes

     The Ofori (pronounced: oh – for – rye) clan of the Froåtåer (fro – ah – tah – ear) tribe are Landvaettir or Earth spirit elfae who live in the deep temperate forests usually often in apple groves that they plant for their own delight and consumption and which they share, through trade and barter, with other elfae about them. It is said that their apples are particular delicious and magical.

     The Froåtåer used to love to play and interact with the ancient Celtic and Viking folk and, in modern times, still do as much as they can. However, although they are Earth spirits, the Froåtåer are frequently pale in complexion, instead of russet or earth colored, and seem like ghosts flitting through the forest to those who don’t know them and happen to accidentally spy them from a distance.

     These elfae have a democratic society, with elected officials who oversee the administration of everything that needs to be decided concerning their people overall. However, they have been together and functioning as a unit for so long that there really isn’t that much to decide. On the other hand, all their decisions include an understanding of what is best for them and for Nature overall. For harmony with Nature is very important to these elfae, as it is to most modern otherkin folk and thus they are often at odds with the rather predatory behavior that is common in the modern consumer societies that seek to use Nature and seem to have little understanding of the necessity for sustainability for a truly successful culture and future.

     The flag of the Froåtåer has a purple background with a wolf baying at the full moon in the center and a fiery axe on either side of it. Around the border of the flag are elven runes formed in a Celtic knot pattern that looks like ivy growing. The runes say, Every Fox With Cunning Yields Until His Moment Comes.

     Spiritually, due to their long association with the Celts and the Viking folk, the Froåtåer interact with the gods and goddess of those cultures, often bringing messages from those deities to the Celtic and Viking folk of olden times. Sometimes, the Froåtåer cast the runes or scry upon the waters, or sometimes they would read the leaves as they fall, or the wind as it stirs the tree branches to arrive at an oracle to guide those folk. The Celtic and Viking, for their own part, would look upon the Froåtåer, as their descendants often still do, as mysterious folk who are interesting to know but somewhat hard to understand yet wise in their knowledge of Nature and the gods. When we say that the Celts and Vikings found the Froåtåer hard to understand we are not indicating what they say, of course, but what they actually mean when they say it. But then oracles are often delivered in riddles.

     These landvaettir have always sought to help mankind and the normal folk, overall, as best they may. Although Men, let’s face it, are not always open to help and guidance. Some of them seem to think that they already know everything worth knowing, but then compared to the Froåtåer and the elfae in general, who are ancient spirits, men are rather like children or teenagers. So, a certain resistance to enlightenment, however well meant when offered, is to be expected. As the Froåtåer say, “You can’t expect an ass to run as fast as a horse.”

     While the Froåtåer consider most of the ancient magical treasures of the Tuathe de Danaan as being their own, their most important treasure is really the Golden Torc (torq or torque) of Family, which represents their people overall and their emphasis on the importance of family for a torc is made of banded strands, twisted together with an opening at one end that symbolizes that the family is united, strong but also open and free.

     It is said that as long as the Froåtåer have this Torc, which their chosen leader wears on formal occasions, their people will remain strong and united and whatever land that they abide in shall be blessed and prosper due to their presence.

      The Notrådyn (pronounced: no – trah – den) clan of the Lilalor (lie – lay – lore) tribe are gnomish folk who generally can be found living within the forest near its borders, usually around a lake or large pond and most often not far from a local town or city. Note, however, when we call them gnomes we use this term in the old sense of wise elvish folk and not in the more modern depiction of slightly overweight but pleasant beings with conical hats that you find on people’s lawns from time to time. In fact, Tolkien first called the people that he would later say are elves as gnomes in his book The Fall of Gondolin. Thus, while we call these folks gnomes, one could also call them elves and still be accurate and true in doing so. Also, these folks commonly have tattoos or piercings, which is not something you’re likely to see in most modern depictions of gnomish folk.

     The Queen of the Lilalor is seen as the Mother of her people, for she nurtures and encourages each and every one of them. They are an independent lot though and inclined to be loners at times, either holed up in their homes working on their various projects or wandering off into the world on their own to have a peek, as they say. And, of course, groups of them sometimes venture into the nearby towns to observe the ways of Men or sometimes to barter or buy what they may need or desire. They find Mankind strange, yet somehow fascinating, although also potentially dangerous, so the Lilalor seldom reveal their true natures as elfin beings and pass through the world unseen and unobserved.

     These gnomes do have a flag that displays three silver elven stars arranged in the form of an upward pointing triangle upon a green background. This represents the Lilalor peoples overall. While the Notrådyn clan has its own banner with a reddish orange oak leaf in its center upon a brown background with black fringe along the border.

     Their spiritual beliefs seemed to be based upon a love of Nature overall. They see Nature as an expression of the Divine Magic that exists in all things and which animates the Universe. They don’t really have any gods that they interact with or care about. Some of them believe in their existence and some don’t but most of them just don’t care one way or another. They feel that if there were gods they wouldn’t have to appeal to them, the gods would come looking for them if they were interested and thus far they haven’t bothered to do so.

     These elfae folk often wear brown attire (like the brownies, to whom they are also related) though frequently with black headwear or hoodies. Because of this some people have jokingly referred to them as the racoon people but the Lilalor don’t mind for they know the racoons to be very smart individuals who wash their hands, have opposable thumbs and can move through the world unseen, just like the Lilalor, when they choose to do so. In fact, the Lilalor look upon racoons as their elfin cousins and you will commonly find racoons living with the Lilalor as familiars. The Lilalor say they are even better as magical companions than the cats, snakes or dogs that so many others favor.

     The most common magics for the Lilalor are shamanism and spell crafting. And it is quite interesting to us to consider the fact that their racoons have learned the various mudras and hand positions that the Lilalor use in casting their spells and seem to cast spells along with them. As the Lilalor say, We are One with Nature and Nature is One with Us.

     The magical treasures of the Lilalor are in the form of personal magical items that have been passed down in their families for generations as heirlooms or sometimes passed from a shaman or spell caster to hir (his/her) protege. In their use and in their gifting to others, these items accumulate more and more power and due to the fact of reincarnation, it is quite possible that an item one passed on to another in one lifetime will return to one in another, with even greater charge, power and potency. Thus, the Lilalor are ever increasing the power of the magical tools they utilize.

— End of Excerpts for Elfae Tribes

ELFAE TRIBES may be found here for purchase on Amazon USA
and here on Amazon UK.

And please, when you come to our website do enjoy reading sample pages and reader’s reviews of all our 45+ books (published prior to March 2019) on magic and enchantment and the elven way at: http://silverelves.angelfire.com/HAelfbooks.html. You may also wish to visit our page here on this blog site where we have listed all the newest Silver Elves books beginning March, 2019, and look for new updated listings of books as the months and years roll on.

And for further reading on your Elven, Faerie, Otherkin tribe:

ELF TRIBES: The Silver Elves’ Guide for Finding Your Magical Kind and Kin and also  FAERIE, FAE AND OTHERKIN TRIBES: The Silver Elves’ Guide for Finding Your Magical Kind and Kin. Please click on the titles listed above to go to the pages on this blog that are dedicated to each book, where you can read more about them, view excerpts of sample magical narratives and also the table of contents from both books. Elf Tribes contains 150+ narratives of elven tribes, and Faerie, Fae and Otherkin Tribes contains another 150+ narratives of faerie and otherkin tribes. We also invite you to read ELVES, FAERIES, FAE, AND OTHERKIN TRIBES: More Descriptions of Otherworldly Folk. It is the third book in the series of Elf, Fae and Otherkin tribes by The Silver Elves. After publishing the first two books in this series, we Silver Elves continued to have many of our kindred fill out the kin type survey and contact us asking for a tribe narrative, so this third book in the series contains all of these new tribe narratives to this date and is dedicated to a variety of tribes of elven kind, faeries, fae that are faerie blends, otherkin, otherworldlies, and miscellaneous assorted fae. The 124 tribe narratives in this third volume are all newly published and are not found in the two previous books. Some of the narratives are a bit longer than those in the first two books. These tribe narratives will beautifully describe to you about their history, their unique powers, their unique magics and spiritual beliefs and practices, their way of governing, their spell crafting and herbal adeptship, along with their lifestyle and special creative interests and abilities.

ELVES, FAERIES, FAE, AND OTHERKIN TRIBES

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Many Elven Blessings, dear Kindred!

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