Posts Tagged ‘enchantment’

Elf Magic Mail

June 21, 2014

Elf Magic Mail: Book 1, the original letters of the Elf Queen’s Daughters with Commentary by the Silver Elves These letters…dearest kin… were written by the Elf Queen’s Daughters and contain within them the roots of the Otherkin movement. The following is the introduction of the book Elf Magic Mail that we have compiled of these original letters by the EQD and we have included a sample writing of one letter with the commentary by the Silver Elves.

Keldas Zet Ton Na Tarsalunin Sol (Running wild on a moonlit night),
The Silver Elves
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Our Website: http://silverelves.angelfire.com

Be sure an scroll under the following image of Elf Magic Mail to read sample of book:

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From the Introduction of Elf Magic Mail:

 

Introduction

In 1974, a pair of sisters—Arwen and Elanor—calling thems’elves the Elf Queen’s Daughters emerged upon the Pagan/Wiccan scene. They wrote fascinating esoteric letters of elven lore and philosophy that, when they really got going, were sent out in a groups of three every week. At their height, they had over 300 addresses around the United States with a few being sent to Spain and France. Within months of their first publication, other kindred joined the sisters and established vortexes around the U.S. where those interested, who had heard the Call, could write to awakened elves. There was also a vortex in France (more on this in Book 2).

Among these vortexes was the Elves of the Southern Woodlands in Carbondale, Illinois established by Zardoa who would, some years later after the sisters ceased writing them, take on the Dharma of creating the elf letters, first in Florida under the name the Sylvan Elves and later in California as the Silver Elves. Silver Flame, his faithful sister-lover companion, soon joined him and they’ve been pursuing the Dharma ever since.

This is Book 1 of a compilation of the original letters of the Elf Queen’s Daughters. Some of these letters appeared in the earliest version of the “Green Egg Magazine”. The sisters knew many folk in the Pagan/Wiccan community including Oberon and Morning Glory Zell Ravenheart who published that magazine, as well as Z Budapest, the author of The Grandmother of Time (our friend Sumi painted the cover art for that book), and Alison Harlow who was a founding member of the Covenant of the Goddess, as well as the founder of the “Vanthi” line of Feri witchcraft, a co-founder with Gwydion Penderrwen (with whom these elves used to correspond, having been introduced by the sisters) of “Nemeton” an early pagan magazine, and a co-founder with Oberon and Morning Glory Zell-Ravenheart of the Holy Order of Mother Earth.

Then in mid 1977 the letters suddenly stopped. The sisters withdrew into seclusion and pursued their esoteric studies mostly in private. However, Zardoa stayed in touch with them and they have remained friends and accomplices ever since. Four of our books are actually a personal and magical correspondence between Zardoa and Silver Flame of the Silver Elves and Arwen and Elanor, who had founded the Elf Queen’s Daughters. This correspondence took place in 2011-2012. These books are Magic Talks, Sorcerer’s Dialogues, Discourses on High Sorcery, and Ruminations of Necromancy.

There are certain common features to most of the original letters of the Elf Magic Mail. Besides the intriguing esoteric elven philosophy, there is almost always a photo or graphic, and a glyph that is a combination of the symbols for Venus and Mars often with the Yin/Yang symbol within it; this done in hundreds of variations. There is also frequently the seven-pointed elf star that is today quite often referred to as the faerie star and adorns the covers of a number of books, including Faery Craft by Emily Carding, and is found on websites about elves and faeries all over the globe. This may be the sisters’ most enduring gift to elfin (they spelled it elfan, sometimes elfen) kind. A gift we Silver Elves passed on in our letters and which was taken up by elves and faeries all around the world.

Sample writing from “Elf Magic Mail”, pages 226-230, transcribed from original letters in 1970s:

“Title: The Primordial Egg”

“THERE ARE TENS OF THOUSANDS OF MATTERS, SISTERS …. to hold opinions about, and ten thousand more to express our attitudes about, and more and more to ponder about in the future as well as millions of lost opinions and view-points to recollect and dwell upon relating to our pasts. They weave about us, and we learn to call them ourselves. Astute politicians and the genius-executives that manipulate most of what we once held sacred wield mental power over the people of our disenchanted America that dwarfs the physical power once held by Kings and emotional power held by their courtesans.



It is foolish to believe that you’ve escaped enculturation. It is even more foolish to seriously attempt to do any thing about it. We are programmed sisters, and almost all of us can only re-program ourselves with bizarre “programming” seemingly our own, yet mostly “borrowed” from India or China or even Romantic-Western-America. It appears to the elven sisters, that it’s only the seriousness that really endangers both our security and our freedom. If we can singularly and mutually “face” the utter ridiculousness of our real predicament and almost eternal bondage to the illusions so artfully created for endless distraction, we may begin the long and perilous journey into and out-of fear.



And yet, sisters, we pass through normal and elven America and find so very much opinion about everything imaginable. The warm smiles are what counts, sisters; it is the elven smile that makes for a new day, and the elven chatter as well as the elven letters we all have grown to love are not a real part of our mutual liberation. Only a real human smile has the magic and true enchantment necessary to attack with love (in elven style) the almost ageless human preoccupation with deception. Would that people only attempted to deceive folk other than themselves. 



We find sisters everywhere that would learn the magic. They find their elven natures to be more than just “surface” qualities; they feel they’ve found something recognizable in their real kinship with the elven sisterhood. We pray and call upon She Who Dreams to guide them past all of this and into and out-of what men call real. There is no substitute for self-knowledge. So very few spend the time to find out who they really are. The unseen realms of mind and reality are so very devastating to those who know so little about themselves, their motives, their sexual needs and desires, the “nitty-gritty” stuff that wizzards [sic] expose to the light of day on only one or two days in a single year. And Alchemy, and astrology, and all the “heavy “ stuff, what is it all about, beloved .. what is it all about?

Let us firstly make arrangements for our mutual evolution and growth from a disenchanted folk alienated primarily from ourselves .. into a real people who not only know themselves but know themselves relative to their real environment. 
It’s the Space that Counts”

Picture of actually letter from which the above is transcribed, on page 227:

PrimordialEgg

COMMENTARY BY THE SILVER ELVES on page 230:



”Here the sisters make very clear that our true elven magic is not ceremonial magic or the waving of wands, nor even attempts to manipulate the world but the magic of a simple smile, a bit of kindness in a world that very much needs it. This goes along with Tolkien’s idea, as expressed in his article On Fairy-Stories found in Tree and Leaf, that faerie magic is not the labored magic of worldly magicians. While this magic may be less demonstrative and flashy than the magic of movies and books, it is far more powerful really for all its subtlety and far more enduring. It helped change our lives and endures still in the hearts of these elves.”

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Through the Mists of Faerie: A Magical Guide to the Wisdom Teachings of the Ancient Elven

June 21, 2013

Dear Kin…

We wanted to share with you…
dear kin
… a section from the beginning of “Through the Mists of Faerie” and we hope that you enjoy peeping into our book. Come join us on Facebook as “Silver Elves” and Goodreads to explore our other books on magic and enchantment and The Elven Way.

Kyela,

The Silver Elves

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The Right to Pursue One’s Own Path

 

One of the first challenges a newly awakened Elfae (combining the words elf and fae/faerie and meant to indicate all kindred of Elven/Faerie kind) encounters is the individual’s right to decide for hir (combining the pronouns his and her, and used when the individual may be either male or female) own s’elf, hir direction, path and course. There are myriads of religious groups and cults all demanding that the elf follow their (the religious group’s) beliefs or doctrines, and certainly nearly every elf comes from a background of religious, scientific, and/or ethnic culture. It is often difficult therefore to assert one’s sense of s’elf when confronted by those persons and forces that one has been trained since birth to honor as authorities.

Whether one has been raised Christian, Jewish, Atheist, or Agnostic or some other faith, deciding to follow one’s own path, particularly when one is young and inexperienced, can often be difficult. And unless one has come to despise, for whatever reasons, the teachings of one’s childhood and family, one often wants to cling to the past while moving forward into the future. And for the elves this is not a problem. We are not concerned by those who wish to be elves and Christian, however, in our experience some Christian sects would make this balance difficult for their part. Like Voudoun, we elves have no problem incorporating the teachings and images of Christianity or Buddhism, Judaism, or even Islam into our understanding of our world. (Note that in Virginia there is found a stone in the form of a cross that is called the Fairy Cross that is said to link Jesus and the Fairy Folk.) The Universe is One, and all that is in it is related to Faerie either directly or indirectly in the view of those with the Faerie Sight.

Jews and Hebrews often have a different experience. Many hold their religion easily in their hearts, but most will never give up their culture. At the same time the links between the Judaic and Hebraic peoples and the ancient Scythian lords from whom many of the elven have descended genetically, and upon whom the legends of faerie are in part based, are strong and linked by ancient marriage (see Laurence Gardner’s Realms of the Ring Lords). So, again, on the elven side certainly, and probably on the Judaic and Hebrew side as well, there is very little friction between our peoples; and we elves certainly have always been very well treated and nurtured by our Judaic/Hebraic kin. Although, moving toward the full embrace and the living of the elven path can be a challenge for some who were raised in that culture. It often offers worldly connections and success that we elves, as yet, cannot offer them. Plus, while the Judaic-Hebrew culture is despised by some, and has been often persecuted in the world, they are none-the-less acknowledged by the world, even by those who despise them, while our Elven culture is seen by most as a foolish fantasy at best.

Those raised Atheist and Agnostic have a different challenge and this challenge curiously confronts many modern religious types as well. This is the idea that elves as an existent people and culture, is unscientific. They have been taught that we don’t exist, are utterly the product of fantasy and have a difficult time accepting the reality of our existence. They are called to make a leap of faith into the unknown and this can be very difficult for folk raised in this fashion. If the reality of faerie isn’t proven, they find it difficult to believe in. This challenge is reinforced by the social scorn they will have to endure if they do make that leap.

However, most Elfae are awakened by others of our kind, and while some may have a difficulty with relinquishing their former culture, and some may have difficulty believing in ideas that they have been told all their lives are mere imagination and fantasy, those who have heard the call inwardly, and who have encountered one or more of our living kindred, fully manifesting in the world, have a hard time denying the truth of their heart and experience.

Alas, here there are also powerful influences that confront the budding Elfae. There are the ancient legends and the modern tales concerning our kind, and many of these are simply erroneous and while inspiring the Elfae’s heart, tend to confuse hir mind with often foolish and irrelevant aspects that may have been good for creating conflict and interest or dynamic tension in a story, but are inadequate and obstructive when the Elfae confronts hir real life in the world.

At the same time, if the elf who awakens hir is very powerful, or part of a group of very potent elven witches, it can be difficult for the newly awakened not to come completely under the sway of these more experienced elves. However, while these may be more experienced elves, and their magic may be more potent and powerful, it does not always mean they are more spiritually evolved or without aspects of their own soul and personality that need development. Every elf needs to reserve in hir own heart and mind the right to think for hirs’elf, and base hir judgments on hir own sense of inner guidance and direction. While we Elfae are all traveling toward Elfin/Faerie, we are not all of us journeying on the same exact paths. There are many paths to Faerie and many realms in Elfin.

    It should be noted that it takes tremendous courage to stand against one’s heritage and upbringing, and in many ways even greater courage to assert one’s individual understanding of the path to those who awakened one. And we should remember, particularly at the beginning of this spiritual journey into the Realms of Elfin, not all Elfae are ready to venture on their own. Many need that guidance, and even if those who are providing it are not entirely evolved or perfected in their own elven souls, if they are not totally leading us astray like a bunch of errant pixies, their guidance may be of great help to us. Yet each Elfae should know that in the course of time, sHe (combining the pronouns she and he in instances where the individual may be either female or male) may hear the Call of Elfin drawing hir in another direction and if sHe is ready, should have no hesitation in pursuing it. Yet one is wise to keep in mind that in pursuing one’s own path into Elfin/Faerie that not everyone will be ready to follow that path, particularly if one is blazing new trails through the Mists, and it is unwise, as well as un-elven, to attempt to force anyone to do so. Each needs to be encouraged on hir own way, at the level she currently has achieved, and is currently comfortable pursuing.

And one should know as well that in treading the Path of the Elven that most folks at this time in the world, mostly probably including one’s oldest and closest friends, may be uncomfortable with this venture into the unknown. Your old friends like you as you are, and are often uncomfortable with you are making what seems to them to be radical changes in your life. One thus may wish to be cautious in revealing one’s elven nature to others. Most will simply ridicule the idea. Some, because of fundamentalist beliefs may be intimidated by the idea of magic and warn you against pursuing the ways of the Devil. And since the newly awakened often take on elf names many, if not most, of one’s friends, will feel uncomfortable using this new name. At the same time the Elfae naturally wishes the name to be used to reinforce hir own confidence in pursuing the Elven Way. Each must decide in hir own circumstances how much sHe is willing, and how much it is wise, to reveal and to whom.

Those who feel the Call and who have awakened are faced with another challenge, for they come to understand they are truly Special Beings; they are the Chosen, or actually those who have Chosen to pursue the Elven Way, and are in fact advanced souls and spirits relative to the mass of humanity at this point. They are truly elite beings, who have opened thems’elves and are dedicating thems’elves to developing their inner Soulfulness, and Spirit to become truly Cosmic Beings and to, in time, enter the Supra-Dimensional Realms where Faerie thrives in its fullness. The challenge here is how to know one is such a being without it enhancing the negative aspects of ego and leading thus to an increasing separation between the Elfae and those around hir who sHe is ultimately meant to help and guide. Thus each elf is called to remember that every being is a soulful being and each person contains the potential for greatness within hir, and is destined/designed to become hir own true s’elf in hir own time and way.

Although, the act of awakening and living one’s elven nature often leads to those around us rejecting us, the Elfae must ever be conscious of not rejecting them in turn. The more we advance in our elven nature, and on the Path of Elven, the more sacred will we consider the souls of those around us, even if they, as yet, are not aware that they even have such a soul. Being one of the Elite should not separate us from others in our hearts, but make us ever more aware of being One with them. This struggle, however, with our own ego is often a life long process and the challenge of loving and accepting those who reject us, while at the same time protecting ours’elves from them, is a magic that it often takes years, even lifetimes, to master. Fortunately, we live in Eternity and we have forever.

Of those who awaken, there tend to be two general types. First, and by far the greatest number, there are those who have heard the Call, but in fact have no idea of what to do about it. They sense that they are elven or other, but where to go from there, they know not. These tend to seek others who are already active and living their lives as elves, although it should be said that nearly all elves seek their kindred. We tend to be, for the most part, a very group oriented people. These are also the individuals who are most likely to cling to the religious and philosophical teachings of their past, and who often view Elfin from that perspective, that is to say they endeavor to merge their former religious ideas with their new sense of being Elven. There is nothing wrong with doing so, although this approach will only take one so far on one’s journey into Faerie. This group are also the ones most likely to need leaders, at least for a while. They hunger for guidance. They are open, but don’t know what to do with their openness, or whence to go. These are also those most likely to fall back into the world, fade from Elfin, or start pursuing a different, more popular fad. These, like many, perhaps most elves, hunger for love, connection and community and don’t really care if it is called Elven or whatever; they just want to be loved, get laid (a lot), and have friends. Yet, even those who fade often come back to us in time. If someone is truly Called by Elfin, sHe will eventually find hir way there.

The second group of individuals who awaken to the Call, tend to be more creatively active. They often give thems’elves elf names, write their own faery tales, gather others about them, or attempt to do so (it is often hard to draw elves to one, we are an independent lot), and begin creating their own elvish culture, magic, and the implements and accessories there of. They are often leaders, but in the sense of being pioneers rather than authorities, and thus they are also more comfortable being solitary elves, although, as we’ve said previously, few elves like being solitary. These are also the Elfae most likely to continue on this Path long after everyone else around them have faded from it, and these individuals are usually less attached to traditional philosophies and religious notions. They have found the old ways wanting, and seek the Way of the Ancient Future. (Note elves often speak of the ancient future evoking Ancient Ways that are as yet unfilled, and are the Vision of evolutionary development.) However, these need to be careful that they don’t merely substitute one dogma for another. The Paths to Elfin are many, and each has a right to find hir own way. Also, while the first type needs guidance and often fades if they don’t find a confident elven soul to help them, this second sort need appreciation for their works and creations and may wander off if they don’t get the recognition for which they hunger.

While we have written these as two distinct types for ease of understanding, and of which the second type tends to be more evolved in their elfin nature than the first. In reality, these types are often mixed, individuals having a bit of both aspects in them, having some need for guidance and yet expressing some creative outpouring in need of recognition. And while the second type tends, as we say, to be more advanced or developed in their elven nature, that does not necessarily mean they are perfected souls and have no challenges of fate or karma, nor a need for personal transformation. Even very Adept kindred have aspects of personality they are striving to develop. Although, again these more evolved ones tend to have a more independent approach to Elfin, and often seem like they are making it all up as they go along, which, for the most part, they are. Although, we could also say they are channeling Faerie, or remembering it, that is to say drawing down memories of Elfin from our Collective Elven Unconscious.

Yet in saying this, we do not mean that anything goes. We do not mean one can disregard the precepts that make the Path to Elfin possible. Not all elves need involve thems’elves in magic, for instance, yet there is something essentially magical about Faerie, Elfin and the Elfae, and if one seeks to create an Elven world without magic, they have gone far astray. So it is, also, with prejudice. There simply cannot be an elven world that prohibits gays, males, females, blacks or anyone for their religious background, their race, gender, ethnicity, sexual preference, or any other aspect of being that they don’t actually have any control over. We don’t even have prejudice against the violent, the fanatical or the greedy, all of whom have a place in Faerie, although it is a dark and unfriendly place where various Unseelie reside, and most of us Seelie Elves avoid. And while they may find a place in Faerie, they will never evolve to the deeper reaches of Elfin until they do, indeed, master their own s’elves. No one can prevent anyone from entering the deeper regions of Faerie/Elfin, except the individual hir own s’elf by hir own behavior. No one has a right to say who is or isn’t an elf, except the individual speaking for hir own s’elf, and yet certain behaviors will certainly keep one from finding those who could help one farther on the Path. We each must look into our own souls, examine our own personalities, and do what we feel best to develop ours’elves as spiritual beings.

This ultimately is a quest for the realization of our true S’elf, and we are called to rid ours’elves of every aspect of being, every behavior, every false notion about ours’elves and others that obstructs that realization. Therefore, while the Path of the Elfin seems to be but a fantasy to most folks, it is based upon a quest for truth about ours’elves, our true natures, and the true nature of the Universe. One needs only restrict ones’elf in so far as it is productive to the development of one’s elven nature. All other restrictions are unnecessary and useless. We try to not judge others by the standards we have set for ours’elves, but by their consistency in living by the standards they have declared to be their own.

It is a paradox of the Elven Path that we must each find our own way, yet in the long run we can only do that together. Thus we seek to help each at the level sHe is at the moment. We do not expect, or demand, more than each is capable of giving or doing, but aid each as best we may, and as best we understand hir path. Curiously, by doing this we are both serving the individual and serving ours’elves. At the same time, one of the greatest things we can do for our Elfae kin is be our own true s’elves, thus we serve as an example to them, and therefore encourage them by this example, as well as actively seeking to empower them to do the same.

As yet, that is at the time of this writing, there are no great charismatic leaders in Elven Culture. Part of that is due to the fact that elves, by our nature tend to challenge authority and have an underlying streak of rebelliousness in our souls. “Question Authority” is not a motto for us, but a lifestyle. Although, it may more accurately be stated, “Question everything.” And we do, sometimes to our own determent. Part of this lack of charismatic leadership is due to the fact that we are simply too much of a fringe society to have anyone charismatic bother trying to organize us, and as we say, we are somewhat loath to be organized. Like our Goth-Emo Pixie cousins, we are unlikely to ever become a part of mainstream society. Yet, in the ages to come, it is likely that such figures will emerge and an elf will only be safe in following such a being’s lead in so much as these “leaders” encourage independent thought and action based upon the individual elf’s sense of what is right for hirs’elf and hir others. Those who create stringent dogmas are not of us, have never been, and will never be so, until they evolve and become the inspiration for independent realization they are destined to be. 

 

 

See more on our books on magic and enchantment and read more excerpts on our website at:
http://silverelves.angelfire.com/HAelfbooks.html


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