Archive for the ‘spiritual’ Category

Is the Elven Way a Religion?

June 25, 2017

The path of the elven is not religious in any way but is rather a spiritual quest of the individual’s effort toward the development of each one’s own s’elf and soul, which is to say one’s connection to the rest of the Universe and the Divine Magic from which all things spring. In other words, the miraculous nature of our existence.

None-the-less, many folks upon discovering that we are elves jump to the conclusion that we must be a cult of some kind. This is particularly so when we have an elven community no matter how large or small.

This assumption is, of course, understandable because quite often when individuals in modern society encounter a group with strong philosophical, spiritual or religious beliefs they are part of a cult. But at the same time, this jumping to the conclusion that we elves, individually or collectively, are part of a cult is really just laziness on their part, an unwillingness to actually discover what we are about. However, that just tells us that they are not elven or not ready to relinquish their enculturated social views enough to truly examine their selves or us and that we simply have to respect. You can’t drag people kicking and screaming into Elfin. The results would be unsatisfactory for them as well as us. All we can really do is understand their reluctance and hesitation. Nurture them as best we may and, in most cases, move farther and further along our own path and leave them to theirs as best they can understand it. If fate or destiny should bring us together again, we will sprinkle another touch of stardust upon them (without them realizing it ever happened) and await the fulfillment of the magic.

Could there be an elven cult?

Cults are almost always centered around a charismatic personality, an inspiring leader and we elves are not immune to such personalities. In fact, being charismatic is nearly a description of elves in general, and we surely find such individuals intriguing. Even when we are introverts, we tend to have a certain charisma about us, although the fact that we are magical folk and radiate elfin/faerie magic often means that people are both attracted and repelled by us, which is to say they find us fascinating, when in fact they are able to see us at all, while being uncertain about us, until they actually get to know us. This is especially true of those who are paranoid and suspicious anyway and prone to superstition.

For our own part, while we enjoy charismatic folks, are in fact fascinated by geniuses of various sorts, and surely would find a powerful elfin figure enchanting, we are seldom fooled for long. If that individual is really all about hir own s’elf and fails to foster the individuality in the kindred, we would soon fade from hir, just as sHe (she/he) in centering everything on hir own s’elf instead of nurturing the elves around hir would become more and more distanced from Elfin and the source of elfin magic.

Some of us, perhaps most of us, may be fooled for a short while, but only a very few will be taken in for a long period and those we expect have some karmic duty to fulfill in doing so, some inner need of their own as well as a need to serve the charismatic other, whom we assume and hope in time will overcome hir own inner emptiness and begin to accomplish the task of encouraging our beloved fae folk, which, after all, is the true purpose of such power.

So, while cults may develop among the elven, they are unlikely to last very long, we are simply too eccentric, unique and diverse as individuals for it to be otherwise.

 

Come join us on Facebook under the name Michael J. Love (silver elves).
Kyela,
The Silver Elves

http://silverelves.angelfire.com

We invite you to visit our Author page on Amazon at https://www.amazon.com/The-Silver-Elves/e/B0070R8ER2/ref=sr_ntt_srch_lnk_3?qid=1490695829&sr=8-3

Also, come to our website and enjoy reading samples of all our books on magic and enchantment and the elven way at:
http://silverelves.angelfire.com/HAelfbooks.html

 

What will happen to the Elven kin if Humanity destroys itself?

June 3, 2017

Elves know ours’Elves to be essentially spirit beings. We are not elves because of the shape of our bodies but rather our bodies are manifestations of our spirit. If it should happen, and we truly hope it doesn’t for it would be inconvenient for us, that man and some other kind destroy the environment to the point where we are unable to live upon the Earth in humanoid form, we would, of course, find other forms or planetary systems to live within and upon.

The vast majority of unawakened humans would in those circumstances reincarnate in whatever animal, fish or insect forms might be available and begin again the slow evolutionary ascent. Some elfin folk would go to other planets where similar forms might be found and some few, truly evolved elfin would rise to take their place among the Shining Ones.

It is also possible and perhaps in a way likely that some elfin would simply bide their time, living on the astral planes in the sort of nether and ethereal realms of Elfin that many folks assume to be the true Elfland, waiting for circumstances to develop where we may proceed with our efforts to master our ability to manifest upon the material planes of existence. Stepping from this to another timeline, another parallel world.

But our great hope is that enough of humanity will wake up and, even now in what seems to be this late date, transform thems’Elves sufficiently to continue our evolution upon this most wondrous crystal blue planet.

If you are concerned about the topic of the benevolent evolution of our planet Earth toward becoming a sacred planet, we suggest that you read our books on the Supra-dimensional and Elven Magic, the four Books of Correspondence Between the Silver Elves and the Founders of the Elf Queen’s Daughters, Beginning with MAGIC TALKS, of which we have already posted a sample of these letters in a previous blog. Then you may also enjoy reading the other three books of correspondence, including Discourses on High Sorcery: More Correspondence Between The Silver Elves and the Founders of The Elf Queen’s Daughters

Below is a sample page of Discourses on High Sorcery:

Letters No.14 . . . . Arhats and Mayavirupas
ONE OF THE FIRST THINGS AN ARHAT IS OBLIGED TO LEARN, ZARDOA . . . .
. . . . in lieu of the simple fact that he/she does not usually have a physical body, is how to create a mayavirupa. A maya-vi-rupa or in English : an illusory-life-body, represents that conglomerate, seeming living vehicle, made-up of substances gathered from elementals. The actual substance is etheric as opposed to gross physical, astral-flux and choice mental-elementals organized and then re-animated by an adept.

The fact that the “new” arhat is not as yet an adept, is the crux of the matter. He/she normally having been divested of a physical body by “sacrificing their life” to save the life of another, e.g., an imperiled human life and perhaps even the life of a wild-animal. A “new arhat” is never in-position to object to learning how to make a maya-vi-rupa. (Please check-out Werner Hetzog’s, “Bear Man” or “Grizzly Man” as a truly strange, convoluted example of an Arhatic-sacrifice for bruins)
You should realize, Z, that I don’t exactly explain everything to you or Neffie for a pretty good reason. My immediate superiors (for lack of a more suitable expression), definitely feel that candidates for all initiations are diminished greatly by “The Fraudulent Sophist Dialectics” used by rationalizing discourse in general. The “question and answers routine” is part of the problem and is too lame and archaic to become part of the solution. It definitely makes for good pupils but it conversely makes for lousy students.

In other words, if you ask questions and I answer them, that’s alright if your going to be my “charge or chela for life” (heaven forbid Z) but also . . . if I continue to answer questions, I’ll actually be stealing from you! I’d be robbing you of the opportunity for discovery, the only real treasure behind the overly-labored facts and concepts of the modern ideologies and philosophies. I prefer to assume you’re a proper savant (Neffie too) and that you’ll not only glean the facts and the pertinent concepts but that you’ll discover inner-meanings as well as the beauty-functions that oft elude the most erudite scholars of this corrupted day and age.

We won’t, in this regard, be trying to “make a long story short”, since a “short-version” quickly turns into another pathetic attempt to explain the ‘inexplicable’. Dabblers in the occult oft find themselves using terms and expressions that are inexplicable to any other than an eighty-year-old Theosophist with the fading memory of a thrice-brilliant-teenager.

First of all, please allow me to reiterate:
1. An advanced human being
2. An aspirant
3. A probationary disciple
4. An accepted disciple
5. A disciple within the aura of an ashram or the aura of an adept
6. A candidate for initiation. (normally 1st or 2nd degree)
7. An initiate (i.e. normally 3rd degree)
8. An arhat
9. An adept
10. A master
11. A chohan
12. A nirmanaskaya . . .

Now, we can detail our definition along with our empathy for the process. Without true empathy, we’re talking about cynics listening to Beethoven’s 9th Symphony (composed while he was deaf), a consummate rowdy witnessing the birth of an innocent child, a sophisticated urbanite situated alone in a primeval forest, an ass-hole forced by circumstances to give mouth to mouth resuscitation to a 90 year old heart-attack victim (same sex), a know-it-all new-ager hearing the shrieks of a dying seagull and laughing in embarrassment., etc., etc., ad-infinitum.

The freshly endowed arhat is quite rare, since most Arhats have proven themselves as candidates for 4th initiation within several lifetimes. For point of example:
1. A fireman climbing one of the two-towers, during 9 -11, is endowed instantly unto the blessedness of Arhatship but must incarnate once again (to become fully endowed).
2. That is: endowed with an earned right to Arhatship, after making-up-training for initiation 1-2-3 in a unique single-lifetime (usually) for the specific purpose of manifesting as an Arhat.
3. A freshly endowed arhat (being rare) is endowed and vested instantaneously.
4. If one has the pre-requisite “ears” (higher faculty), the “angels or devas” sing – all vested Arhats are said to hear the song-of-songs and it’s sweetness is remembered by them throughout all eternity.
5. Without a Maya-Vi-Rupa an arhat would eventually fall (return again to be more righteously vested).
6. A fall rarely happens, because of intervention on the part of supra-dimensional agents (i.e., adepts) to reveal in a “show-and-tell” (literally) procedure.
7. It has been said that long centuries of discarnate training, in some cases, have always been worth the “trouble” but that most Arhats “train-up” in the equivalent of days or weeks.

We shall, in the next installment, take up the training proper involved in creating a maya-vi-rupa but as but a “taste”:
1. Working knowledge of the elemental ‘lives’ needs to be made profound. In other words, “hands-on”, no opinions, no crude experiments, a paying attention that is far-beyond that of the most erudite men and women; the arhat must begin to know the meaning of “inside-and-out”.
2. The “inside” is learning to ‘order’ the elements required in the making and the manifestation and the “outside” is learning exactly where they fit into an illusory structure of a gland, an appendage, a nose, etc., ad-infinitum.
3. Obedience is not in any way asked, nor is it implicate, it is absolutely demanded using the power of the arhats (plural).
4. Of great importance is the sequential DNA arrangements which will require several angelic or deva-collaborators – this is especially the point where an experienced arhat or adept is necessary.
5. Not a lecture, not a lab, not a graduate-dialogue-session, nor anything as like our incarnate experiential fuss-fairy teaching . . . a merging, a homing-telepathy, utterly non-verbal transfer of “know-how” and with energy-force management.
6. The illusory-life-body is missing an awful lot of what we might imagine a human being would need, just to pass, but all’s well . . . it just has to work for a specific task, at the very first making.
7. Maya-vi-rupas don’t fornicate (not ever as might be required for any significant reason), they aren’t meant to deceive but to complete their task and dissolve (as like in the Cinderella tale), they can do a great deal in terms of the inherent abilities of the particular arhat-adept who wields the maya-vi-rupa’s considerable beauty and function.

THE ATTAINMENT OF ARHATSHIP IS MATCHLESS
love
Arwen

P.S. if we answer questions, we steal away opportunity for discovery on the part of the beloved

(Reply from the Silver Elves to letter #14)

As we’ve told you previously…
Dear Arwen,

… our questions are not meant to be part of a Socratic or Dialectic Process, nor are they rhetorical, they are rather Meta-Questions (our word) intended to inspire thought about the process and not necessarily meant to be answered directed, but rather contemplated regarding the issues raised and the theme upon which you were expounding.

Your last letter on Arhats and Mayavirupas was excellent and masterful. Yes, do continue on that subject writing as much as you will in regard to it. (By the way, we are acquainted with the Grizzly Man film.)

The manifestation of the mayavirupa, or diamond body, in such a way as to appear to physical eyes to be material is surely a great accomplishment and many of the legends of elf and faerie folk, certainly speak of them in this way. In fact, most folks who “believe” in faeries view them from this perspective. Although many seers merely view a subtle body as such, while others might see a more physical seeming form. Bo told us of a faerie he saw that had that subtle appearance and we told him of a menehune we encountered that had that ghostly see-through manifestation. Of course, we sometimes encounter real physical form menehunes on the streets here, but we very much doubt they know or remember who they are anymore.

And there are those who simply refuse to believe in faeries in any other way. They must be a subtle body projection, or a tiny human with wings. They simply can’t see or accept the spiritual nature of reality.

The future of humanity is surely, in part, to develop mayavirupas as a bodily form. These bodies would be much more resilient when mastered, less prone to “disease” as we know it, and certainly longer lived. But this will take some hundreds of thousands of years, if not millions for most folk. And certainly will require numerous changes, not the least of which will be a change of diet, from dense and blood-oriented fare, to more etheric and spiritual nourishment. Just as an individual can receive a quick advancement to probationary Arhatship, wizard hat-ship, or Maia, by selflessly sacrificing hir life for another, certainly one can take the long road of gradual weaning from the culture of blood sacrifice to acceptance of higher nourishment. Is it better to give one’s life for the higher spirit or live one’s life dedicated to it? (A Meta-question, not meant to be answered, except in your own considerations. You can speak to it if you so choose, of course.)

And it would be a great honor for us, certainly, to be your Chelas for life. But alas, as you must know, we are already spoken for. Zardoa wears a sorcerer’s cap given to him (metaphorically) by the Great Mother, Elbereth, which like the cap placed on Monkey by Quan Yin, in the Chinese tales, keeps him from getting up to too much mischief. And Silver Flame, well, she doesn’t seem to need any supervision. The Matreya, Manwe (?) in Tolkien, or one of hir associates, looks in on her from time to time, but mostly she is left to do what she does best, which is lovingly serve and nurture all she encounters.

Do write more on these and other esoteric subjects. You are hitting the mark.
Love,
Zardoa and Silver Flame/Neffie

 

The Book of Elven Magic: The Philosophy and Enchantments of the Seelie Elves

July 25, 2014

We wanted to share with you…
Dear Kin
…a little from our Book of Elven Magic, Volume 1, and hope you enjoy reading it and exploring the Elven viewpoint concerning the world of Faerie, Magick and the all that is around us, as well as traditional spiritual and religious myths. This book also covers the tools of Magick and gives magical ceremonies that you may use as a modern elf, magician, and faerie folk.

Fost Tae Lodver (Touch the truth),
The Silver Elves

magicbookwebcopy

Exerpt from pages 63-65 of The Book of Elven Magic, Volume 1:

Myths about Elfin Magic:

Myth 1: Magic Requires Belief

Many people think that magic requires belief in order to work. This is not accurate however; magic does not require belief, it only requires action, which is not to underestimate the power of belief, for belief can be quite powerful. However, magic does not depend upon it for its success.

Belief is only important to magic in so far as it convinces the individual that it will indeed work. If, for instance, we tell a primitive person that if they flip the switch on the wall the light will come on, it doesn’t matter if they believe us or not. If they flip the switch, it will come on. However, if they don’t believe that it will come on, they may not bother to flip the switch, thinking instead that we are merely joking or tricking them. So, too, magic only requires action. You need only do the magic and it will work. You do not need to believe, you need only be scientifically minded enough to test this theory and see if indeed, it is accurate in reality.

Myth 2: Technical Exactness is Necessary

Magic doesn’t function exactly like switching on a light, as some people think. While magic does require action and not belief, magic is not, as some suppose, an exact science.

Some people think that in order to do magic you must follow a formula exactly, just as you must be exact when creating a chemical composition. But magic is not so exacting. While it has its scientific aspects, it is also an art and the heart of magic requires intention, will, motivation, and spirit. Magic, like a painting, like a musical composition, depends more on individual style than technical perfection. It is more important that you put your whole heart and soul into your magic, than that you do everything exactly this or that way. Like making love, there is no perfect formula or technique that can replace sensitive and loving interaction. And believe us when we tell you, Elfin Magic is making love.

In magic … spirit, emotional power, and sincerity out weigh technical exactness every time/spell. Originality and creativity in magic, like in movies or music, is more desirable than a slick but lifeless production. On the other hand, if you can combine all these elements, enthusiasm and spirit, originality and creativity, with technical proficiency and smooth performance, you have the best of all possible combinations and the most effective of magics.

Myth 3: Magic Drains Your Life Force?

This particular misconception is especially prevalent in fantasy stories. The magician must always pay the price for having worked his magic both in the short and long run by the sapping and draining of his life energy. This is a wonderfully Christian (and we’ve heard Moslem) conception but has no real validity in elfin magic.

Magic revitalizes. It renews and energizes. If your magic is draining you, if you are sapped of your strength after your ceremonies, then you are going about it incorrectly. It is true that magic is in some ways like working out; one may feel exhausted at first, but soon their energy is replenished and they have grown stronger. But most of all, magic is like making love. One should feel exhilarated by one’s magic.

Magic is another aspect of sexual interaction. Doing your magic should be like flirting with a person you are deeply attracted to; it should turn you on, get you excited, filling you with creative juice and potency.

If you are tired at all after your magic, it should be with the fulfilled and relaxed feeling that comes after a tremendous orgasm: a healing, cleansing feeling that renews you to your very soul.

Table of Contents:

This book is dedicatd to Rialian Ashtae, Elf Lord and friend, who has and continues to do so much to further our Elven Faerie People.

TABLE OF CONTENTS

CHAPTER 1:
PHILOSOPHY OF THE SEELIE ELVES 15
The Inner Secrets 15
The Seelie and the Unseelie 15
Luncurafa 17
Lightbringer 17
Zardoa’s Father the Pixie 18
Morals 19
The Law of Karma 20
Elven Mythos, part 1 21
Elven Mythos Part 2: Earth Realm 23
Elven Mythos Part 3 25
Elven Mythos Part 4 26
Reflections Upon Mythos 27
Reflections on Mythos 3 and 4 28
The Satanic Principle 28
Satan 29
Elven Mythos Part 5 30
The Powers of Creation 31
The Four Elements 33
Jesus and the Elves 33
Jesus and Satan 35
Blood Sacrifice 36
Buddha and the Bodhisattvas 39
The Decision We Face 40
The Four Noble Truths 41
Ten Joyous Precepts of the Illuminated, Elven Magician 42
The Ten Suggestions 43
An Elfin Magician’s Vision 46
Hate 48
Love 49
Anger 51
Sex 52
Drugs 52
And Rock and Roll 53
Guilt 54
Seelie Elf views on Racism, Sexism, etc. 55
Child Molestation and Abuse 56
Seelie Elf Statements 57
Some Identifying Characteristics of a Seelie Elf 61
You Are Your Own Nation 63
Myths about Elfin Magic: 63
Myth 1: Magic Requires Belief 63
Myth 2: Technical Exactness is Necessary 64
Myth 3: Magic Drains Your Life Force? 65
Making a Deal with the Devil 65
Lucifer and his accomplices 66
Lucifer/Enki 67
Avalae 67
Farynder: The Lord Who Flies. 68
Tatatyn: Dark Moon 69
Nordador: Pixie Wild 70
Welolynver: Sweet Love, the Scarlet Woman 70
Alavarfyn: Songs from the Wood 71
Vahs 72
Lakynvar: the Dragon of the Deep 72
Zarvan: Brother Mine 73
Enanadre – Astaroth – Ishtar: 73
The Whore of Babylon 73
Enki the Un-God 74
The Anti-Christ 74
The Devil or One of His Close Associates 75
Cursing and Cussing 76
Ritual and Ceremony 77
Commanding Spirits 77
My Mother the Night 78
Draco 79
Silver Flame 81
Zardoa Silverstar 81
Elantari 82

CHAPTER 2:
WHITE MAGIC 83
White Magic 83
The Broom 83
The Smudge Stick and Feather 84
The Holy Water and Aspergillum 85
The Magical Consciousness 86
Obtaining Magical Tools 87
Making the Broom 88
Making a Smudge Stick 89
Making Holy Water or Making Water Holy 90
Salt 91
Purification Ceremony 93
Purification Ceremony 94
The Bath of Purification 100

CHAPTER 3:
BLACK MAGIC 103
Black Magic 103
Police: 103
Jails: 103
Armies: 104
The Sword, Knife, or Athame 104
The Whip or Scourge 106
The Cord or Rope 107
The Image, Wax figure, “Voodoo” doll 109
Gathering Your Magical Weapons 110
The Sword, Knife, Athame 110
The Whip 111
The Cord or Rope 112
The Effigy, Doll, etc. 114
The Proper Use of Black Magic 115
A Ceremony of Binding 118
Never Talk About the Magic 122
Regalia, Mask, Face Paint 123
A Black Magic: A Cautionary Tale 125
True Tale of Binding 126

CHAPTER 4:
GREEN MAGIC 131
Green Magic 131
Amulet 133
Potion 134
The Orb of Healing 135
The Rod of Power 137
The Elfin Healer 140
Contagious Healing 142
The Best Way to Health 143
A Ceremony for Healing 145

CHAPTER 5:
ORANGE MAGIC 151
Orange Magic 151
Prosperity Powder 153
The Fan 155
Elixir 156
Pantacle 157
Spirit does Matter Or 158
Wealth is Divine 158
Ceremony of Orange Magic 160
Prosperity Powder in Action 164

CHAPTER 6:
PURPLE MAGIC 167
Purple Magic 167
The Spear 170
Mirror 171
Glitter 172
Spirit Paper 174
How To Find A Spirit 175
The Creative Struggle 176
Ceremony of Purple Magic 179
Summoning Artists 181


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